Homily Pentecost - Go in peace, glorifying the Lord by your life

Homily (Sermon) – Go in peace, glorifying the Lord by your life.

The Readings for Pentecost:
Acts 2:1-11
Psalm 103
1 Corinthians 12:3-7, 12-13
Sequence
John 20:19-23

[ All these readings can be found at www.universalis.com for the next few weeks. Remember to scroll down for the readings of the day.]

Today we celebrate Pentecost the giving of the Holy Spirit, as power as tongues of fire, as gentle as Christ’s breath. A gift for the disciples and every Christian who has followed in their footstep, A gift to everyone here. As with any gift you have to decide what to do with it. You have received this gift from God. Have you put it to good use or have you left it unused at the back of the proverbial wardrobe.

When I was in formation for the deaconate, we spent a weekend away in Salisbury studying Canon Law. That weekend I remember Gail, my wife, wasn’t able to come with me and I was feeling a little lonely. The subject though necessary wasn’t inspiring me and all the questions about whether I was really called to the deaconate were running round my head.

On Saturday night we met in the chapel, a beautiful room on the top floor of the building we were staying in. David who was in his last year of formation was leading prayers that evening, he greeted us with the following words, “I thought you would like to know that as we gather together on this Pentecost evening, we are gathering in an upstairs room, and there are 12 men and their wives.”

It was a simple moment but a profound one for me. That was one of the moment’s in my life when I physically experienced the touch of the Holy Spirit. My questions and my prayers about my calling received an answer. “Yes, you are called, follow me.”

At Pentecost Christ gave the apostles the gift of the Holy Spirit, you have that same gift, I have that same gift. Our difficultly is often working out what we are called to do with it. Pope Francis wants us to be a people of the risen Christ, filled with love and joy. A people ready to embrace and care for the world. A people to take Christ’s message to the world. You are called to do just that.

We can learn a lot from the Jewish traditions that, that the first Easter and Pentecost, were part of. The saving act of Christ’s death and resurrection at Easter was at the time of Passover, the celebration of God saving the Jewish people from slavery in Egypt. Christ completed that act by saving everyone from sin and death.

There are 7 weeks, 50 days, between Easter and Pentecost. There are seven weeks between Passover and Shavuot, the Jewish festival of weeks. During this time the Jewish people studied the Law of Moses, the Law given to them by God to guide them and protect them. At the end of the seven weeks they celebrated Shavuot, the celebration of God giving them the Law on Mount Sinai. We celebrate Easter for 50 days, we live and study with the risen Christ, we prepare for our sending into the world as the disciples were sent on the Pentecost morning.

One tradition of Shavuot is that men would gather together to study the law all night without sleep. It was also a festival of pilgrimage when people would journey to Jerusalem. You can start to see the background of the Pentecost readings we know so well. As the disciples gathered together after all that had happen, years of travelling, preaching and miracles with Jesus, His death, His resurrection, His ascension. They reflected on his teaching, the Law, their calling, what they were going to do next. In the midst of this Christ appeared and gave them the Holy Spirit. The gift given to every Christian. The gift that enables us to work for Christ, to work as Christ in today’s world.

They poured onto the streets and started their work immediately. All who heard them heard them understood them. That’s a message for us today, we have to speak in a way that will be understood. One of my favourite quotes is attributed to St. Francis of Assisi, “Preach the gospel everyday and when necessary use words.” Being understood isn’t really about language. If you want to teach those close to you about love, then love them. If you want to teach about joy, then be joyful. If you want to teach about charity then give, if you want to teach about peace then be a peacemaker, if you want to teach about Christ then be Christ, be a Christian.

I ask you today, not to pray for the Holy Spirit to come, because He is always with you, but to pray for the strength to go out into the world with the Holy Spirit. God is calling you, Christ is sending you, the Holy Spirit is with you. Go in peace, glorifying the Lord by your life.


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Symbolism of Vestment Colors in the Roman Catholic Church (Guest post)


I would like to thank Marilyn Nash and Holyart for their support and writing this post for the blog.

Symbolism of Vestment Colors in the Roman Catholic Church

The Liturgical Year

Within the Catholic Church, the liturgical year is made up of seasons, each representing a different time in the life of Jesus. Priests wear specific colors to correspond with each season. The colors of these vestments are symbolic to the season they represent. Within each season, a feast day, or solemnity, may be celebrated and in this case, the color of the priest’s vestment may be other than that of the season.

Liturgical Seasons and the Colors Representing them:

Advent: Advent is the time when we prepare for the celebration of Jesus’ birth. It begins four Sundays before Christmas and ends on Christmas Eve. During Advent, the outer most vestments, known as chasubles, are purple. Purple is a royal color and is worn to symbolize the dominion of Our Lord. In some churches, deep blue is favored because it is the color of the night sky and symbolizes Jesus who is sometimes called “Dayspring” or source of day. Another reason for choosing deep blue is to distinguish it from the season of Lent when purple is also worn. On the third Sunday in Advent, priests wear a pink or rose vestment. This Sunday is known as Gaudete Sunday and is a day of particular joy as while we await the birth of Our Lord, we celebrate His presence in our lives.

Christmas: This is the season when we celebrate the Nativity; Jesus’ embodiment into the physical world. During the Christmas season, white and/or gold are the colors worn. White is symbolic of purity and new life while gold represents the light of day. The Christmas Season continues until Epiphany.

Ordinary Time: The season following Epiphany is Ordinary Time. It is a season when we neither feast nor fast. This season focuses upon the faith that Jesus lives among us and the expectation of the His Second Coming. Because it is symbolic of life and growth, green is the color worn during Ordinary Time.

Lent: Lent is a six week (40 day) period of atonement in preparation for Easter. It parallels the forty-day temptation of Jesus in the wilderness. Lent is a time for fasting, prayer, works of mercy and self-examination. Violet is associated with repentance from sin and is the Lenten color.

Holy Week begins with Palm Sunday and follows Jesus’ entrance into Jerusalem. Red is symbolic of blood, suffering, and martyrs and is the color worn through Holy Week which ends on Holy Thursday when the Sacred Paschal Triduum begins.

The Sacred Paschal Triduum is made up of the "Three Holiest Days" of the Church's year when the suffering, death, and resurrection of Jesus is recalled. On Holy Thursday, the church rejoices in the sacrament of the Lord's Supper. White or gold is symbolic of rejoicing and are worn on this night.
When the Holy Thursday celebration has ended, the church is stripped of all adornments, altar clothes are removed and the Tabernacle is empty. We come to Good Friday when the color worn may be red or black.

On Holy Saturday, Easter Vigil is celebrated. New members enter into the Church through Baptism and together, the congregation renews its Baptismal vows. On this joyous night, white or gold is worn.

Easter: The color worn through the Easter Season is white or gold to represent its joyful observance. This season closes with Pentecost when Jesus sends forth the Holy Spirit. Red is worn for Pentecost to symbolize the fire of the Holy Spirit.

The first Sunday after Pentecost celebrates the Trinity, when the color, once again, is White or Gold.

Ordinary Time: This is the longest season of the Liturgical Year. It is a continuation of the time that began on the Sunday after Epiphany. Its color is green, symbolizing growth.

Other Observances: 
White or gold; All Saints Day, Holy Name of Jesus, Baptism, the Presentation, the Annunciation, the Visitation, the Ascension, and the Transfiguration
Red is the color used for feast days of martyrs.
Blue is worn for Marian feast days.
White, and occasionally black are the colors worn for funerals.

Deacons:
Deacons, like priests, wear an alb. Albs are white because they symbolize the purity of the soul. Deacons wear a stole which is placed over their left shoulder and falls across their right side. The color of a deacon’s stole corresponds to the color of the Priest’s vestment.

Marilyn Nash
For Holyart.com